Most of us probably know the movie better than the book. Alan Ladd's mythic entrance, his horse at a light trot, the gait stately, and the deer raising its head, framing the approaching rider between its antlers. "I wouldn't know a Ryker from your Jersey cow." The dog getting up and slinking away when Jack Palance first walks into the empty saloon. Stonewall Torrey's death, still as shocking now as it was then. The final showdown, fated and necessary.
It might not come as a surprise, though, to learn Schaefer thought Alan Ladd was wrong for the part. That shrimp, he's supposed to have remarked. And in fact the casting was almost accidental. George Stevens had other actors in mind, but it came down to availability, and Alan Ladd's box office certainly couldn't have hurt. In any case, the picture's what it is, not what might have been. Shane's a long, tall drink of water in the novel, but his physical description isn't as important as the dynamic between the characters, Shane and Marian, Shane and Joe, Shane and Joey. Ladd gets it right, as do Jean Arthur, and Van Heflin, and Brandon De Wilde. Schaefer isn't the first writer to think Hollywood gave him short shrift, but in the main, I sure wouldn't complain if it were my book.
And a further aspect, which involves more self-awareness than Shane might have, but not Jack Schaefer - or, for that matter, George Stevens. Shane, on his white horse, and Jack Wilson, the Angel of Darkness who rides in from Cheyenne, are more similar to each other than either of them are anything like the Starretts or the other nester families in the valley. Shane is the Good Guy, and Wilson is bad, without moral compass, but Marian has it right, that carrying a gun is what sets them apart. This insight is borrowed from the film writer Jim Kitses, and his book HORIZONS WEST. The hero saves the community - Shane kills Wilson - but he uses means the community can't live with. There's no going back from a killing, Shane tells Joey, and rides away. The forces of anarchy are contained, is the way Jim Kitses puts it, but the hero himself is a force of that anarchy. Shane uses murder to rescue the farmers, and he in turn has to go into exile. What he's done makes him different. It's the right thing to do, but he pays a blood price.
I guess this could easily seem both overly analytical and blindingly obvious. That's often the case. You go, How did I not know this before? You could ask, I suppose, whether Grendel proceeds from Beowulf's subconscious, some monster of the hero's own imagining. Duality is a device of long standing. Isn't it generally accepted that Lucifer is the most compelling character in PARADISE LOST? Not to get overinflated, or not with literary models. The best examples I can come up with are the pictures Burt Kennedy write for Budd Boetticher, starring Randolph Scott, and RIDE LONESOME in particular. Scott and Pernell Roberts are the same character, at different stages in their lives.
I'm not sure if Jack Schaefer meant SHANE to approach the mythic, or if it just kind of crept up on him. It's not hard to do. You can see myth working its yeasty magic in a lot of Western writing. (George Stevens, in the movie, is self-consciously Arthurian, even.) Looking at SHANE as archetype, you have to wonder whether that was conscious. Schaefer grew up in Cleveland. When he wrote the book, he hadn't actually been West, or so the story goes. After the novel was published, he moved to Santa Fe, and spent the rest of his life there. This bears thinking on. Do we write more confidently out of our imagination or from direct experience? Schaefer could fully imagine the West, as real as the face on a nickel, and I doubt if he felt any disappointment when he finally got there.
I have to say I believe the West is a landscape of the imagination. I think James Fenimore Cooper was onto something, that the European settlers were drawn by the far horizon, an echo of the empty sky, the tidal pull of the continent itself. This isn't a new observation, by any means. And the narrative has its own heroic dimension, in spite of the horrific, implacable cost to Native peoples and the land, what we now recognize as genocide and environmental plunder. For all that, it speaks with the many tongues of legend. Our shadows cast before us in the long grass, the sweep of skyline, the enormous solitude. It has the familiarity of collective memory, the density of earth, the promise of grace.
In the sense that we invent ourselves, then, the West is our invention. It becomes an object of longing, a mirror we turn to the light. We inhabit it. In turn, it inhabits us entirely. We are a part of it, but it makes us whole.
