“The hangman asked if Turpin or Lucas had any last words. "Nothing," they answered… The hangman yanked on a lever and the trapdoor fell open with a crash that echoed through the jail…On their way down, the men made no sound.”
These events took place on` December 10, 1962, the last time a Canadian would die from capital punishment.
“The death penalty was abolished July 26, 1976, with the passage of a bill barring its use introduced by the government of Pierre Trudeau.”
A short year later, a gruesome rape and murder would test the resolve of Canadians to support this ban on capital punishment.
On July 28, 1977, Emmanuel was shining shoes at Yonge and Dundas streets in Toronto. His family had immigrated to Canada from Portugal three years earlier and, the family all worked to support the family, including 12 year old Emmanuel.
He was lured away from his shoe stand with an offer of $35 to help move some equipment. This money was important to Emmanuel because it would allow him to buy dog food for a puppy he wanted.
Instead, for “12 tortuous hours, he was held captive and raped by the men in the third-floor apartment,” and finally murdered.
“The biggest thing that happened was a protest … on Aug. 8, where members of the Portuguese community came out and called for … bringing back the death penalty and they called for the eradication of homosexuality.”
The protest was accompanied by angry articles and letters concerning the death penalty, but capital punishment remained banned in Canada despite this pressure.
Unfortunately, this also fuelled a rise in homophobia and that had many consequences.
In June 1969, Parliament had passed the Criminal Law Amendment Act, 1968–69, which decriminalized sexual activity between men, but, “The murder of Emanuel Jaques put this idea into people’s minds that homosexuality was somehow associated with pedophilia … This sort of association that homosexuals were dangerous, perverted and somehow a threat to children.”
This attitude towards the LGTBQ community was echoed in the press, by the public, by police, and eventually resulted in the bathhouse raids of 1981, where four bathhouses frequented by the LGBTQ community were raided and the occupants were treated viciously. These raids resulted in “growing politicization and support of the gay community [and] fueled civil rights activism, made homophobia less acceptable, and have led to Pride becoming one of Toronto’s largest annual public celebrations.”
Ultimately, the LGBTQ community and their supporters prevailed. Their rights are stronger now with “anti-discrimination, anti-harassment, gay marriage, homoparentality, blood donations, transgender rights and outlawry of conversion therapies.”
In 2020, police chiefs of Canada issued a formal apology for oppressing and opposing LGBT rights.
This one grotesque and horrible murder of a child and the resulting protests, media coverage and anger threatened to topple decades of human rights progress. Eventually progress took its rightful place in pushing these rights further.
They say history teaches important lessons. These are the days where the fabric of our rights, our scientific progress and our basic humanity feel threatened - nay, moving backwards. I find myself looking back often to turbulent times. Looking for hope. Looking for lessons.
