A Little Religious Conspiracy Theory

As you hopefully know by now, I love a good conspiracy theory.  And some events generate lots of them.  A very early event that has not yet stopped generating conspiracy theories is, of course, the death of Jesus, and since Palm Sunday is the 29th and Easter comes next, I thought it would be a good time to review some of most interesting conspiracy theories.  If nothing else, just to prove that it's not just politics that brings out the crazy...

First of all, there were at least three real conspiracies that surrounded Jesus:

• The first one in (among other places) Matthew 26:14-16, where the chief priests paid Judas to betray Jesus so they could have him executed, quickly and relatively quietly, before the Passover.  

• The second, of course, was the show trial before first Caiaphas and then Pilate, complete with manufactured witnesses and a lot of fake weeping, wailing and tearing of clothes in horror.

• The third in Matthew 28:11-15, after the finding of the empty tomb:  "Now while they [the disciples] were going, some of the guard went into the city and told the chief priests everything that had happened.  After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, telling them, “You must say, ‘His disciples came by night and stole him away while we were asleep.’ If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.”  So they took the money and did as they were directed. And this story is still told among the Jews to this day."  
• BTW that "keep you out of trouble" part was VERY important, because Roman guards who lost prisoners were killed in their stead.  

But enough of reality, let's get on with the crazy:

"When they were approaching Jerusalem, at Bethphage & Bethany, near the Mount of Olives, he sent 2 of his disciples & said to them, “Go into the village ahead of you, & immediately as you enter it, you will find tied there a colt that has never been ridden; untie it & bring it. If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” They went away & found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, “What are you doing, untying the colt?” They told them what Jesus had said; & they allowed them to take it. Mark l1:1-6

Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, “Go and prepare the Passover meal for us that we may eat it.” They asked him, “Where do you want us to make preparations for it?” “Listen,” he said to them, “when you have entered the city, a man carrying a jar of water will meet you; follow him into the house he enters and say to the owner of the house, ‘The teacher asks you, “Where is the guest room, where I may eat the Passover with my disciples?”’ He will show you a large room upstairs, already furnished. Make preparations for us there.” So they went and found everything as he had told them; and they prepared the Passover meal. Luke 22:7-13

The above  two passages have been used repeatedly to prove that there was a plot, a conspiracy, and Jesus was in on it and/or was the mastermind. But what kind of plot?  What kind of conspiracy? Folks, there are a lot of them:

(1) That Jesus would be replaced by his twin, or doppelganger, who would die on the cross for him so that he could appear to be resurrected and, thus, start a whole new religion. Or get out of town later. Both ideas have been used. The most likely candidate?  Thomas, who was known as "the Twin" (Didymas), which certainly puts a whole new spin on Doubting Thomas, doesn't it?

(2) Another theory says that these 2 messages - the colt and the guy with the pitcher of water - were coded messages, letting the conspirators know that the time was at hand for a major magic act to take place.  This conspiracy theory breaks down a couple of ways:

• One version says that the plan was for Jesus to be arrested, tried, convicted, crucified and drugged with that vinegar on a stick (John 19:28).  He was then taken down - comatose but still alive - nursed back to health, appeared to the disciples, who spread the story of his resurrection while he went off to Tibet to become a monk in the Himalayas. 

• Another version was given in the 1960's book "The Passover Plot", where they said that everything was going according to the above plan BUT then came some stupid soldier with a spear.  For some reason, he hadn't been bribed, and he killed a living Jesus on the cross by mistake.  And then the disciples had to make up a story and stick to it.  Hence, John 19 & 20, Luke 23 & 24, etc.  

• Dorothy Sayers in her "The Man Born to be King" says that it was a code, a conspiracy, but it was set up by the Zealots:  they offered Jesus a choice between a horse and a colt, and if he took the horse, they'd follow him in an uprising against Rome.  If he took the colt, he was on his own.  They'd find another leader.  He took the colt, and death was the result.  BUT Judas didn't know the details, and he thought that by taking the colt, Jesus had turned political, and so Judas turned him in for being less holy than Judas wanted/needed him to be.  Actually, I kind of like this one - at least it makes sense in the political climate of the time, and it gives Judas a reason to betray Jesus.

(3)  Jesus was a myth.  Variations:

• D. M. Murdock, in her book "The Christ Conspiracy: The Greatest Story Ever Sold," says that Christianity was invented by a variety of secret societies and mystery religions to unify the Roman Empire under one state religion.  Without, of course, bothering to figure out WHY the Roman Empire needed one state religion and ignoring the fact that it already had a form of it in Rome's ready worship of any new god that came along, not to mention the Emperor Cultus...  Let's just say that this is the kind of book that makes historians like me go bang their head against a wall over and over again...

• Jesus, Mary Magdalene, and the Holy Grail - ad infinitum, ad nauseum…

• My personal favorite of all conspiracy theories is in an obscure book from the 1970's, "The Sacred Mushroom and the Cross" by John Marco Allegro.  According to Allegro, Jesus was actually a psychedelic mushroom. Or hallucinations resulting from taking psychedelic mushrooms.  And, in case you're wondering, yes, I absolutely do believe that psychedelic mushrooms were indeed consumed in the conception and writing of that book…

Why do people come up with these things?  Or believe them?  Well, there's a lot of reasons.  But I think the main reason is simple:  conspiracy theorists feel like members of an elite club or cult, in which they are in on the "real" truth.  People love to be in on a secret - it makes us feel like we belong, like we're knowledgeable, like we're superior.  Nobody can fool us. We're in control, because we're in the know, whether it's about 9/11 or Roswell or Bigfoot or a death in Judea 2000 years ago.

Coming soon — who killed Chaucer?

Away in a Manger

I stopped being particularly religious about the age of fifteen, but Christmas still casts a spell. There's something about the narrative. "And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed." (St. Luke) The rhythms of the King James have enormous grace. They may not reflect the Aramaic, or its later translation into Greek, which is what those English guys in the early 1600's were working from, but I don't think it matters. The same is true of the Anglican version of the Book of Common Prayer, also revised under the same roof, by James I. Whether or not you follow the doctrine is beside the point. What counts is the cadence of the language, its discipline and ambition.
Years ago, I'd go with my mom to the Christmas service of lessons and carols at Memorial Church in Harvard Yard. it was a somewhat severe venue, low-end Episcopalian, with the names of Harvard men who'd died in the world wars engraved in panels on the walls, a chill presence, bearing witness to their sacrifice, but at Christmastime the church was decorated with a lot of warmth, holly boughs and aromatic pine swags and poinsettias, all brightened with candlelight. It was comforting. And the familiarity, too. O, little town of Bethlehem, how still we see thee lie. Good King Wenceslas looked out (I always finished the verse mentally with on his feets uneven, a nod to Walt Kelly). The effect on me wasn't ceremonial, but a conjured myth of childhood, surrendering to innocence. I've got no argument with sentimentality. Sentimentality's okay by me.

Suppose, on the other hand, that we cast a colder eye on the narrative, and give it a more sinister spin. David Morrell, in THE SPY WHO CAME FOR CHRISTMAS, does a little back-to-front, where the guy retells the Nativity as an espionage story. This works pretty well, if you think about it. The circumstances of a clouded birth, then the Flight into Egypt, to escape Herod's assassins, the boy later apprenticed to his carpenter father, God's witness protection program. (What did Joseph imagine in all this, anyway? He didn't knock the girl up.) The kid's head gets turned - John the Baptist an active recruiter for some as yet unnamed spook outfit, so to speak - and the Nazarene starts to preach sedition. Jesus, in effect, mounts a false-flag operation, and draws Rome's attention away from Barabbas, who by all accounts is politically more dangerous and puts his money where his mouth is. In this reading, Jesus of Nazareth is the Lee Harvey Oswald, a patsy, or a stalking horse, and not the hero at all. I know this is irreligious, of course, but why spoil a good story for lack of the facts?

Well, enough of that nonsense. Taken at face value, unto us a child is born - no room at the inn, the shepherds tending their flocks by night, the journey of the Magi - it still works its magic. You don't have to believe it's the hand of God, necessarily. Probably doesn't do any harm, either. The hopes and fears of all the years. We bring a lot of baggage to any story. Maybe we bring more to this one than most. It's an investment. We all believe in a child's native innocence. The loss is our grief. If, for sake or argument, we don't know the story's end, but only how it begins, then the birth of Christ is the stirring of hope. We embrace the myth because it's our own, each of us born, each of us begun. Destiny waits to be chosen.


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