Genre fiction readers know all about plots that are tortuous and bloody. Whole genres, horror and Gothic, are devoted to terrifying the reader. On the more sedate end of the spectrum, probing the minds of serial killers and describing torture with loving precision easily become hot crime fiction trends. Readers don't mind suspending disbelief in order to admire the cannibal Hannibal Lecter who escapes prison hidden in the skin of a flayed victim in
Silence of the Lambs (a book I wished I could unread) or love Dexter, the serial killer with a moral compass (first appearing in the 2004 novel
Darkly Dreaming Dexter), a character any expert forensic psychologist can tell you doesn't exist and never will.
Today, good little mystery writers try hard not to plug too many coincidences into their plots. Some subgenres put limits about how over the top the atrocities will go. The revered authors of classic literature didn't worry about that. Take Sophocles, the greatest of the playwrights of ancient Greece. In
Oedipus Rex, the protagonist's parents give their baby up for adoption to avoid a prophecy that he'll kill his father and marry his mother. He meets a stranger at the crossroads, quarrels with him, and kills him. Guess who? He meets a widow twice his age and marries her. Guess who? For over-the-top twistiness and gore, take Shakespeare.
Titus Andronicus is the most extreme example. The Roman general Titus captures the Queen of the Goths and her three sons in war and executes one of her sons. In revenge, they rape his daughter. After a lot of reciprocal accusations of murder, killing of sons, and cutting off of hands and heads, Titus bakes the remains of the Queen's sons in a pie and serves it to her at a feast.
The plots of soap opera on modern TV are so labyrinthine and unlikely that the term itself is used to describe any sequence of events that is so excessively dramatic and complex that it beggars belief. It has become so natural to think of any melodramatic story, real or imagined, as "soap opera" that my adorable husband used the term when I read him the synopsis of
Il Trovatore, the opera I was about to see at the Metropolitan Opera. I live only twenty blocks from Lincoln Center and was able to accept the last-minute invitation to the Met by a friend with front row orchestra seats whose husband couldn't make it. Giuseppe Verdi's music makes
Il Trovatore one of the gems of grand opera. The story, on the other hand, epitomizes the reason soap opera was named for opera, not the other way around: a theatrical presentation with a story as ridiculous as any opera's, with the added benefit of advertising soap.
Il Trovatore, the Troubador, is the leader of the rebel forces in a 15th-century Spanish civil war. He and his principal opponent, the Count, are both in love with the same lady. The Count seeks a gypsy woman, called a witch because she looks like "a hag" (ie old and poorly dressed) and can shift shapes (the villagers saw an owl—they're a superstitious lot). Her mother "bewitched" the Count's infant brother, so they burned her at the stake. The daughter got even by throwing the baby into the fire. It turns out that the rebel leader is the son of the gypsy witch (the daughter). Of course, the lady loves him, not the Count. Four acts later, it turns out that the Troubador is actually the Count's baby brother. The gypsy woman threw the wrong baby into the fire. Oops. The lady offers herself to the Count as the price of freeing her lover. He nobly refuses, but it's too late. She's taken a slow-acting poison. The Count finds out the enemy he's imprisoned is his brother. But it's too late. He's already beheaded him. Curtain.
The music is glorious. But don't you love mysteries? We ask the reader to suspend disbelief so little compared to opera. A coincidence here, an act of heroism there. A logical conclusion.
