Vernacular

Anthony Burgess once remarked that the Elizabethan Age was word-drunk – Shakespeare, Marlowe, Spenser, Sir Philip Sidney, Ben Jonson, Thomas Nashe (“an upstart crow”) – and as it spilled into the next century, the Book of Common Prayer published in 1604, the King James Bible in 1611, and the First Folio in 1623, we recognize the shaping of the English language into a modern tongue, a vernacular for the commons, in its meaning of the community at large.

What we see, in literature, politics, and religion, is a leveling effect. Not that the language becomes gross, or inexact; the reverse. It becomes more specific, and at the same time, includes more variety. The vocabulary expands beyond the cloisters, or the manners of court. In part, this is a function of class breakdown, the permeability of social and economic barriers: the collapse of feudalism. Also, the essential message of the Reformation is that you can have a personal relationship with God, independent of the interpretation of Scripture by the Church. There’s an obvious political message here, too. Your loyalty to any earthly power isn’t ordained, it isn’t written in stone, it derives from your consent.

I’d suggest that language – or more specifically, let’s say ‘usage’ – is an instrument of democratization. The term vernacular can be defined as indigenous, or local, such as a dialect; natural, or vulgar, or ordinary. In other words, a common manner of speech, in both senses: something everybody shares, or something you turn up your nose at.

Or perhaps there’s no real contradiction. My grandmother actually wrote a letter to R.J. Reynolds, back in the Bronze Age, complaining about their slogan, “Winston tastes good, like a cigarette should.” Amazingly, somebody in PR actually wrote her back, saying basically that their target audience wasn’t grammar-adjacent, so suck it up.

This is the Bad Money Drives Out Good argument, and I’m not sure I’m on board with it. Chandler, in The Simple Art of Murder, remarks that Hammett took murder out of the drawing room and dropped it in the street.  

He goes on to say a number of other things, some of which I disagree with, but his point is that the supposed gentlefolk of the English country house were given the bum’s rush, and the effete Philo Vances were shouldered out of the queue by the more muscular and less fastidious Sam Spade, or the Continental Op. It’s an exaggeration, and the hard-boiled and the cozy still keep company, but Chandler’s put his finger on it.

It’s no secret, either, that Chandler wasn’t a big fan of Mickey Spillane, and he clearly feels Spillane is pandering to the market, the brutality, the contempt for women, the furious, feverish psychological dream landscape, but at the same time, Chandler recognizes the inevitability.

This is an old conversation. The more accessible literature becomes, or citizenship, or Holy Communion, is the mystery cheapened, or diluted? For the previous initiates, yes. The literate, the propertied, the baptized – the chosen ones. Who wants to give up the secrets of a fellowship that sets you apart? By definition, it excludes the other, the unwashed, the unread, the unholy. We make it too easy for them. They should have to jump insuperable hurdles, rehearse impenetrable, Talmudic catechisms. Once you open books to these people, libraries of knowledge, you no longer hold the keys. You lose the power of voice.

Mickey Spillane, in any case, is fish in a barrel. I happen to like Spillane (“How could you?” “It was easy”), but you can understand how Chandler would think he debased the culture.  Chandler’s a snob. For our purposes, let’s pick somebody else. Chester Himes. Himes is definitely genre, and Coffin Ed and the Grave Digger don’t fit all that comfortably into Chandler’s “down these mean streets a man must walk who’s not himself mean,” but Himes is giving us Harlem from the native perspective – although Himes seems like an outsider looking in, dispossessed, and always an exile, the books are still unapologetically black.

We see something similar in science fiction and fantasy over the last, say, thirty to forty years. There was very much a time when it was boy’s club, and pretty much white boys, too.

Alice Sheldon published as James Tiptree, under the probably accurate assumption that SF readers wouldn’t buy stories by a girl. The community is notoriously cranky and hidebound, for all that they’re supposed to be looking to the future.

Ursula Le Guin made waves with The Left Hand of Darkness (ambiguous genders), and then along comes Chip Delany, not only colored, but queer. Sakes alive, the pearls that got clutched.

The lesson would appear to be, that opening the door to opportunity doesn’t water the whiskey. Our literature, our world, is reinvigorated, even reinvented. This is the purpose of a living language. It undermines orthodoxy, and in an Age of Lies, we could use a few choice words.

Entering the Mainstream

In the many years I’ve been collecting them, I’ve come across only three anthologies of crime short stories by black writers. The first two are Spooks, Spies, and Private Eyes: Black Mystery, Crime, and Suspense Fiction of the 20th Century edited by Paula L. Woods in 1995, and Shades of Black: Crime and Mystery Stories by African-American Writers edited by Eleanor Taylor Bland 2004. 

Black Noir: Mystery, Crime, and Suspense Fiction by African American Writers, edited by renowned editor Otto Penzler in 2009, is the third and probably the most important because Mr. Penzler’s recognition brings African American writers of crime fiction solidly into the mainstream. 

In the introduction Mr. Penzler observes that as society changed in the 20th century “modest numbers of blacks entered such mainstream elements of the culture as academia, law, medicine, science, and the arts.” However, “very few…detective novels” were written by African American writers, and it was not until “the past twenty years or so that there has been a regular flow of detective stories by black writers.” He concludes that their “stories... transcend race and genre to fulfill their primary purpose—to inform and entertain” (emphasis added). 

One author in the late 1800s and one in the early 1990s used the crime genre to tell stories about the relationship between white fathers and their mulatto children. 

The subject of Charles W. Chesnutt’s “The Sheriff’s Children,” published in 1889 in the New York Independent, is the relationship between white masters and their black female slaves and the harmful psychological effects on the children of such relationships. After the Civil War in the village of Troy, NC a mulatto stranger is arrest and accused of murdering Old Captain Walker. To protect his prisoner from a mob, Sheriff Campbell unlocks the cell door so he can escape if the mob breaks in. When Campbell turns from the window after encouraging the mob to disperse, the mulatto is pointing a pistol at him. He says he didn’t kill Walker and that he came to town to kill the Sheriff. He is Tom, the son whom the Sheriff sold before the war along with his mother, Cicely, to pay his debts. Sorry for the spoiler.  

Published in 1900 in the Colored American Magazine, Pauline E. Hopkins’s “Talma Gordon,” a locked room mystery, is “one of the first ’impossible crime stories’...by an American and the very first…by an African American.” Talma and her sister Jeannette are the daughters of Jonathan Gordon by his first wife. After Jonathan, his second wife, and their son are pulled from the fire that burned down their house, and it’s discovered that their throats were cut, Talma is accused of murdering them because her father was going to leave everything to his son while leaving her and Jeanette only $600.00 each because they are half Negro. The ending is disappointing because it smacks too much of a deus ex machina.

In the years before 1980, black writers, if they used the crime fiction genre, did so to deal with the problem of racial prejudice. The change in social conditions due to laws passed in 1950s and 1960s caused the flowering of crime stories by black writers in the 1980s. To enter the mainstream, the writers had to create characters of different ethnic groups, and the stories did not and do not always deal with the “problem.”

However, before the 1980s, Chester Himes and Hugh Allison each wrote a story featuring black and white characters that were published in two mainstream magazines, indicating some editors recognized their talent and took a chance that their readers would also.

In February 1942, Esquire published Himes’s “Strictly Business,” about a hitman nicknamed “Sure” who works on salary for a mobster. Aside from Himes’s storytelling talent, what is interesting about the story is the main character is white. I wonder if Esquire would have published the story if he had been black?

In July 1948, after Hugh Allison challenged the claim of EQMM’S editor that no subject matter was taboo, the magazine published his story “Corollary” in which black detective Joe Hill, while questioning a black chauffeur about his part in a series of robberies and the murder of five people by his white partners, realizes something the chauffeur says might help solve an unrelated kidnapping case that began with a finger a small black girl delivered to Joe. EQMM to me was more courageous than Esquire, taking a chance on readers accepting a black main character. (no photo available)

The two stories above show gradual acceptance before 1980s of black writers by mainstream magazines. As white readers began to read them in the 1980s, boatloads of novels and short stories by black writers of crime and mystery fiction flooded into the mainstream.

Coffin Ed & Grave Digger Jones

Go back in time to the Sixties. The Police Action in Korea was over and the Vietnam Conflict was going full bore. Riots raged in the streets of many major U.S. cities, for one reason or another. Political agendas were being pushed by every group that thought they had the solution for everybody else. People believed anything was possible, even while poverty dragged at the lower classes. Change was blowing in the wind but still had a long ways to go.

Now find your way to Harlem, above 110th Street, in Manhattan. This is no longer the glitz, glamour and jazz culture of the Roaring Twenties Harlem when cash and booze flowed freely. This is the afterwards Harlem of decaying tenant buildings, corrupt officials, hard to get money and the erection of instant slums. Booze still flowed in bars, after hours joints and house rent parties, but now weed and H had been added to fuel the mixture. Crime ran rampant and violence became an occupational hazard. In the environment of Harlem Precinct, only a certain breed of cop could enforce the law.

Into this stewpot of pimps, prostitutes, weed heads, junkies, con men, gangsters, numbers bankers, thieves, muggers, and killers, author Chester Himes created two police detectives to keep law and order. The citizens of Harlem nicknamed them Coffin Ed and Grave Digger. They were there to protect the common people, the working stiff, the unwary, the naive square. Yet most times, Ed and Digger found it was all they could do to keep the lid on the city's garbage can.

Chester Himes tells their story better than I, so in his words:

Coffin Ed Johnson & Grave Digger Jones

The car scarcely made a sound; for all its dilapidated appearance the motor was ticking almost silently. It passed along practically unseen, like a ghostly vehicle floating in the dark, its occupants invisible.

This was due in part to the fact that both detectives were almost as dark as the night, and they were wearing lightweight black alpaca suits and black cotton shirts with the collars open....they wore their suit coats to cover their big glinting nickle-plated thirty-eight caliber revolvers they wore in their shoulder slings. They could see in the dark streets like cats, but couldn't be seen, which was just as well because their presence might have discouraged the vice business in Harlem and put countless citizens on relief. (Hot Day Hot Night, 1969, originally Blind Man With a Pistol)

Lieutenant Anderson had been on night duty in Harlem for over a year. During that time he had come to know his ace detectives well, and he depended on them. He knew they had their own personal interpretation of law enforcement. Some people they never touched--such as madams of orderly houses of prostitution, operators of orderly gambling games, people connected with the numbers racket, streetwalkers who stayed in their district. But they were rough on criminals of violence and confidence men. And, he had always thought they were rough on dope peddlers and pimps, too. So Grave Digger's casual explanation of Dummy's pimping surprised him. (The Big Gold Dream, 1960)

Coffin Ed was defiant. "Who's beefing?"
"The Acme Company's lawyers. They cried murder, brutality, anarchy, and everything else you can think of. They've filed charges with the police board of inquiry..."
"What the old man say?"
"Said he'd look into it..."
"Woe is us," Grave Digger said. "Every time we brush a citizen gently with the tip of our knuckles, there's shysters on the sidelines to cry brutality, like a Greek chorus." (Hot Day Hot Night, 1969)

Harlem

On the south side, Harlem is bounded by 110th Street. It extends west to the foot of Morningside Heights on which Columbia University stands. Manhattan Avenue, a block to the east of Morningside Drive, is one of the corner streets that screen the Harlem slums from view. The slum tenants give way suddenly to trees and well-kept apartment buildings where the big cars of the Harlem underworld are parked bumper to bumper. Only crime and vice can pay the high rents charged in such borderline areas. That's where Rufus lived. (The Big Gold Dream, 1960)

The Valley, that flat lowland of Harlem east of Seventh Avenue, was the frying pan of Hell. Heat was coming out of the pavement, bubbling from the asphalt; and the atmospheric pressure was pushing it back to earth like the lid on a pan. (The Heat's On, 1966)

"...The Coroner's report says the victim was killed where he lay. But nobody saw him arrive. Nobody remembers exactly when Chink Charley left the flat. Nobody knows when Dulcy Perry left. Nobody knows for certain if Reverend Short even fell out of the goddamned window. Do you believe that Digger?"
"Why not? This is Harlem where anything can happen."  (The Crazy Kill, 1959)

"Trouble?" Grave Digger echoed. "If trouble was money, everybody in Harlem would be millionaires."  (The Real Cool Killers, 1969)

A Few Notable Citizens

Uncle Saint
Both fired simultaneously.
The soft coughing sound of the silenced derringer was lost in the heavy booming blast of the shotgun.
In his panic, Uncle Saint had squeezed the triggers of both barrels.
The gunman's face disappeared and his thick heavy body was knocked over backward from the impact of the 12-gauge shells.
The rear light of a truck parked beneath the trestle in the middle of the avenue disintegrated for no apparent reason. (The Heat's On, 1966)

Jackson & Imabelle
Assistant DA Lawrence studied Jackson covertly, pretending he was reading his notes. He had heard of gullible people like Jackson, but he had never seen one in the flesh before.

*           *           *           *             *
Suddenly a Judas window opened in the door....
There was a turning of locks and a drawing of bolts, and the door opened outward.
Now Jackson could see the eye and its mate plainly. A high-yellow sensual face was framed in the light of the door. It was Imabelle's face. She was looking steadily into Jackson's eyes. Her mouth formed the words, "Come on in and kill him, Daddy. I'm all yours." Then she stepped back, making space for him to enter. (For Love of Imabelle, 1957, originally A Rage in Harlem)

Casper Holmes (crooked Harlem politician)
Casper Holmes was back in the hospital.
His mouth and eyes were bandaged; he could not see nor talk. There were tubes up his nostrils, and he had been given enough morphine to knock out a junkie.
But he was still conscious and alert. There was nothing wrong with his ears and he could write blind.
He was still playing God. (All Shot Up, 1960)

al fin

Chester Himes was born in 1909 to middle class parents, served time in Ohio for robbery, took up writing while in prison, moved to France to find a better life, won France's La Grand Prix du Roman Policier award for the best detective novel of 1957 (first in his Harlem detectives series), has his original manuscripts in the Yale University Library, and later died in Spain. Three of his detective novels were made into movies, titled: A Rage in Harlem (For Love of Imabelle), Cotton Comes to Harlem and Come Back Charleston Blue (The Heat's On).