Showing posts with label American Revolution. Show all posts
Showing posts with label American Revolution. Show all posts

23 June 2015

Scoundrel


William Augustus Bowles

He's a handsome devil, isn't he?  I encountered this gentleman in Mobile, Alabama during a very engaging tour of the historic Conde-Charlotte House.  Dashing Billy's portrait hung on the wall of the second floor  hallway.  My brother, Danny, and I were spending a few days in this beautiful old city that began life as a French fort and trading post, and were taking in a few of the sights.  Our guide, a lovely lady who treated us as welcomed guests, escorted us from room to room explaining the various periods illustrated by the furniture, paintings, silverware, and creature comforts, each room representing a particular period in the long history of the city.  Though Mobile had begun life as a French enclave (and retains much of that flavor to this day), it would, in turn, become an English possession, a Spanish conquest, part of the fledgling nation of the United States; secede with the state of Alabama to join the Confederacy, and finally, return to the fold at the close of the Civil War.
As it happened, we were just finishing our tour and preparing to go back downstairs when the painting caught my eye.  It had not been remarked upon prior.  "Who's this?" I asked, genuinely intrigued by the striking subject in the Native American turban.  Our guide grew instantly more animated, raising an eyebrow and saying, "Mostly it's the ladies who notice Mr. Bowles."  I quickly assured her that it was my interest in Native American history that drew him to my attention.  Brother Danny snorted.  "Well," she went on to explain with a smile, "Mr. Bowles was not an Indian, but he was quite a rogue, and at one time, declared himself chief of the Lower Creeks." 

Declared himself...?  I was hooked...and I think you will be, too. 

What follows is the very large story of William Bowles condensed for the sake of narrative brevity.  There is much left unreported and I beg your understanding.  My thanks to Rhen Druhan at the Conde-Charlotte Museum for her invaluable aid.  Much of the information here was drawn from a wonderful piece on his life in issue 103 of Alabama Heritage Magazine, as well as other sources.


The word scoundrel has many permutations in the English language: When speaking of corrupt politicians we generally intend it as a pejorative.  But there's another category of scoundrel that when we apply the word to them, it's always accompanied by a slight, involuntary smile.  Yes, we know that they're not very good people, maybe even pretty awful ones, yet...we find them charming, entertaining, larger than life, living more fully than we dare, taking risks that most of us never would.  These are the same folks we also use the word roguish to describe, or perhaps, adventurer.  We often write about such people and it's easy to think that they're mostly fictional characters.  Mostly they are.  Then there's William Augustus Bowles.

William began life in 1763 as the sixth child of an English family making its home in the colony of Maryland.  He was remarkable from the start.  Described as an aggressive, vigorous boy with an olive complexion, he excelled at many pursuits.  He leaned to speak French, play the flute and violin, painted, was well-versed in mathematics, history, and literature; was, in fact, an avid reader.  Besides these artistic and academic qualities, he was a good horseman and all-round outdoorsman.  In short, he was gifted with good looks, health, intelligence, and sensitivity.  He was also very headstrong as events would prove.

His family being fervent Tories during the Revolutionary War convinced young William to join the cause of Britain at sixteen years of age.  But after being garrisoned in Philadelphia he found himself cooling his heels for the next several years growing ever more impatient to see action.  Hearing that a military ship was looking for volunteers for duty in Jamaica and Florida, William hastened to join.  He was commissioned as an ensign and set sail.  What happened once the crew went ashore in Florida remains unclear.  What is clear, however, is that young William deserted the ranks (he described it as resigning his commission) and made good his escape in the vicinity of Pensacola.  Think of it, dear reader, our young hero afoot in the palmetto jungle and swamplands of northern Florida; hundreds of miles from home.  He can neither return to Maryland nor go back to Pensacola.  He would surely swing either way. 

But as often seems the case in the life of the daring, the unexpected happens--a party of Creek warriors come upon him and, like many that would follow, are impressed.  So impressed by his personality and verve that rather than harm him, they take him along to their village.
Chief Tomochichi and Nephew

Within a short while he is adopted into the tribe, a tribe that holds sway over much of Alabama, Georgia, and northern Florida, becomes fluent in the Muscogee language of the Creeks, and takes a wife.  Always one to live large, William also manages to wed a second lass, a Cherokee, thus uniting two peoples often at odds with one another.  Presumably, being William, he also learns the Iroquoian tongue spoken by his second bride.  Retaining considerable energies, even with two young wives in his household, he begins his first grand adventure.  Learning that the Spanish are attacking British forts along the Gulf Coast, he convinces a number of Creek warriors to join him in the defense of Pensacola.  It is certainly a measure of his remarkable character that he is able to lead braves into battle after having lived amongst them for so short a while.  In any event, the garrison is lost when a Spanish shell blows up the powder magazine and the fort along with it.  Ever a survivor, William flees into the forest with his adopted tribesmen and makes good his escape--a talent of his that would be utilized many more times during his life.

Spanish Troops Capture Pensacola--U.S. Military Museum
In a sudden reversal of fortune, the British army restores him to the rank of ensign as a reward for his service and valor at Pensacola, and William joins a regiment in New York.  Then, in a move that remains unclear, bonny William appears in the Bahamas where he whiles away the balmy days as a portraitist and comedian!  It appears his talents know no bounds, though what brings about this sudden change of career, like the move to Nassau itself, is obscure.  However, duty calls him yet again; this time in the august personage of the governor of the Bahamas, Lord Dunmore.  Having learned of his reputation among the savage races of the Americas, he dispatches William back to the Creek Nation to establish a trading post.  Returning to his, no doubt, pining wives, he swiftly sets up shop proclaiming himself Director-General of the Muscogee Nation!  Perhaps a bit overblown, but young William is never one for half-measures.  There are obstacles.

The Spanish, having taken advantage of Britain's long war with its colonies, now controls Florida and the Gulf coast, and with it the trade monopoly with the Creeks and Seminoles.  The Director-General, undaunted, meets the challenge with vigor--he declares war on Spain!  His Creek allies are somewhat divided on this issue.  They have grown comfortable with Panton, Leslie, and Company, the firm that the Spanish have commissioned as their trade emissaries.  Besides, the British are losing the American war and their defeat is imminent.  Details!  Young William decides that Panton and friends must go.

Again using his powers of persuasion, he is able to convince the more brash among the young men to support him in a strategy of intimidation and violence against his competitors.  Within a short while he has succeeded in making himself the target of His Most Catholic Majesty's ire.  In order to bolster his position, William ups the ante once more, telling the Creeks that if they would only recognize him as Chief of All the Creeks, he would see to it that the British Crown recognize them as a legitimate nation and establish an exclusive trade agreement.  The people, uneasy with Bounding Billy's vaulting ambition, grow ever more divided and fractious.  Yet, he has his supporters; the idea of a separate Indian Nation appeals to many and William's daring is infectious.  Traveling to England he makes his bold claims.  But for all his trouble and bluster, the government remains unimpressed.  There will be no treaty and no recognition of the, so-called, State of Muscogee.  He may, however, act as their sole trade representative to the natives.  Something he is already doing.  This is not what William relates to the people upon his return.

Declaring the negotiations a triumph on all fronts, the leader of the mythical State of Muscogee sets in motion the full machinery of war.  The Director-General proceeds to outfit two schooners as his navy and organize an army of four hundred Creeks warriors, frontiersmen, and former slaves as his soldiers and sailors.  In short order he begins to stock the coffers with the plundered riches and goods of Spain.  The store is now open and the British once again competitors in the contested region.  The year is 1800.
Charles IV of Spain by Goya

Branding the young upstart a pirate, Spain places a huge bounty on his head and it is not long before he is captured and transported to Spain to face justice.  As seems ever the case, the Spanish find William as irresistible as all before them and Charles IV himself(!) attempts to win him over to the Spanish cause.  Our Billy's not having it.  Whatever he may be--scoundrel, liar, pirate, con-man, adventurer--he is English, by God!  Disappointed, no doubt, the emperor has him shut away in prison.  By now you must know what happens next--he makes good another escape, commandeers a ship, probably in much the same manner as hailing a taxi, and returns to Florida. 

 But several years have gone by and William finds much changed in his absence: His rivals once more hold sway and British influence has all but vanished.  Worse yet, important leaders among the Creek peoples have closed their hearts to him, fearing both his ambitions and judgment.  Hearing of an important meeting between both Upper and Lower Creeks William decides to go all in.  Gathering his dwindling supporters around him, he crashes the party and does what Brash Billy does best, demands that he be recognized as "Chief of all Indians present"!  His enemies, knowing William as they did, are prepared for such a move and promptly take him prisoner, handing him over to the Spanish once again.  The Spanish having also taken the measure of our hero, on this occasion transport him to the infamous Moro Castle in Cuba to languish.  This time, however, there is no escape.  Whether he is mistreated, poisoned, or simply dies of neglect we shall never know, but by 1805 Dashing William is seen no more.  He is 42 at the time of his death, having spent 26 years living on the edge; his dream of an independent country for his adopted Creeks dying with him.  I hope that his two wives, at least, mourned his absence, but history remains silent on this question.  Having dared much, he lost it all in the end, and though there is much to be complained of in William Augustus Bowles' character, certainly two things can be said in his defense: He remained loyal to Britain until the end, and he certainly did not lack courage.  Loyalty and Valor do not a bad epitaph make.

The Capture Of Havana (Moro Castle)





                   





     

       

23 October 2014

Anatomy of Revolution - Part 2


by Eve Fisher

Where we left off two weeks ago, was with the collapse of old regime governments and the rickety nature of the moderate governments that take over.  That rickety nature is because, as I said last time,
  • The moderates fail to - and indeed cannot - satisfy those who insist on further changes (the radicals) because
  • the moderates must maintain government, want to maintain government, and the radicals want to destroy it.
The Extremists 

Revolutions work in stages:  from moderates to extremists, until finally the lunatic extremists take over.  Now the lunatic extremists are always a minority, and such a tiny minority that everyone discounts them, because obviously they don't speak for the majority.  But the extremists are willing to do ANYTHING to get into power, including attending all those boring committee meetings that everyone else ignores, where they quickly become the secretaries, treasurers, and chairmen.  This means they run the bureaucracy of the revolution:  they control who gets elected, who gets jobs, who gets money.  And, as the extremists' candidates start winning elections, they change the voting rules - the electorate is shaved down, elections are rigged and eventually elections are eliminated, because the extremists have to stay in power in order to "maintain the revolution."

And then comes the Reign of Terror.  Ideological purity is made the touchstone of everything, which makes it increasingly dangerous to be different - and the lunatic extremists keep changing the goalposts, making ideological purity not just harder and harder to achieve, but impossible to achieve. Nobody is ever pure enough.  Let me repeat that point, and please remember it, because it's a dead giveaway, then and now and in future:  Nobody is ever pure enough for the extremists.



The Reign of Terror (and there always is one)

The Revolution has been very busy killing off its enemies:  the obvious Royalists, White Army, capitalists, bourgeois industrialists, or feudalists, Quakers, Anabaptists, Catholics, Huguenots, and whatever other category they deem dangerous.  But now it starts eating its own.  The last thing to be in a revolution is one of the first revolutionaries, because you are going to get killed:  Danton is guillotined; Trotsky gets it in the head with an ice axe; Liu Shaoqi - former President of the People's Republic of China - dies naked and alone in a windowless cell.  Robespierre, Stalin, and Mao all killed almost everyone who used to be their comrades in arms, as well as thousands to millions of innocent citizens.

The other fun things about the Reign of Terror are:
  • Individual liberties are suppressed, if not made illegal, especially free speech and the right to dissent.  As I said earlier, elections are either obviously rigged or banned outright.  
    • NOTE:  This is actually not hypocrisy.  The extremists know that they have the true answer to how men should live, and so any opposition must be wiped out for the good of the country, perhaps even the good of humanity.  To oppose them is to oppose God (or whatever term the extremists use).  
  • Virtue is enforced.  They ban every vice, from gambling to drinking, whoring to theater, and a lot of stuff that just seems like it might be fun, like dancing or reading.  And it doesn't have anything to do with religion:  although some revolutions have been religious in basis (the English Civil Wars were quickly taken over by extreme Puritans, among others), even atheist revolutions (Mao's Cultural Revolution) are extremely ascetic.  
  • Robespierre guillotining the
    executioner after having
    guillotined everyone else in France
    • NOTE:  This is why George Orwell's Big Brother banned sex; as Julia says to Winston, "When you make love you’re using up energy; and afterwards you feel happy and don’t give a damn for anything. They can’t bear you to feel like that. They want you to be bursting with energy all the time. All this marching up and down and cheering and waving flags is simply sex gone sour. If you’re happy inside yourself, why should you get excited about Big Brother and the Three-Year Plans and the Two Minutes Hate and all the rest of their bloody rot?" 
    • FURTHER NOTE:  Quite a few leaders of the extremists, like Robespierre and Thomas Paine, are Pure Young Men, which only increases the push for extreme virtue and terror, because nobody is ever pure enough for a Pure Young Man, who will, if pushed, kill maniacally in his cause.   For a definition of a Pure Young Man, see yours truly's article in SleuthSayers http://www.sleuthsayers.org/2014/06/emergency-pure-young-men.html.  For an example, watch the scene in "Lawrence of Arabia" where Peter O'Toole's Lawrence starts shooting everyone in sight, with great bloody joy.
  • Extraordinary courts and special revolutionary police are set up - no evidence needed, no lawyer provided, just a quick snatch off the streets, and a rubber-stamp of "guilty - condemned" for all who are unfortunate enough to be hauled before them. 
  • There are mass exiles, imprisonments, and executions.  Endless executions.  Sometimes it seems if the extremists want everyone dead.  Sometimes they do.
  • War is common, indeed necessary:  War is used to spread the gospel of revolution abroad and as a distraction from how bad things are at home under the extremists.  (Sometimes it's imaginary - North Korea's been battling the United States in its own mind for almost 70 years - but it's still effective.)  
The End of Extremism

Here comes the good news:  flesh and blood can only take so much, and eventually the extremists are ousted.  For one thing, the common man and woman just can't take being forced into early sainthood, and fear will not work forever, even if it seems like it.  Some, like Robespierre, call for one too many deaths and are executed themselves. Others, like Mao and Stalin, die of natural causes, and afterwards their supposed followers can't move fast enough to lighten things up.  In China, they arrested the Gang of Four, led by Mao's last wife, Jiang Qing, and blamed them - especially her - for everything; shortly thereafter, Deng Xiaping declared "To get rich is glorious!"



In France, once Robespierre was dead, people opened the bars, pulled out the wine, and women started dressing sexy again, which is how Josephine Beauharnais nabbed Napoleon.  It's a giddy time - everyone is free, free, free!

Madame Recamier, by David, bringing sexy back
Return of Absolutism

And then comes the Restoration.  Literally in England, with Charles II.  Brezhnev in Russia.  Calles in Mexico.  A brief empire under Napoleon Bonaparte in France, and then the Bourbons returned.  (Talleyrand said of them, "They have learned nothing and forgotten nothing," which is why the restored monarchy only lasted until 1848.)  The Chinese Communist Party clones, president after president.

      

And yet, something has changed.  Just as nobody survives a deadly disease without some change to their psyche, so no country survives a revolution without some changes to their society.  Not habits:  human habits are hard to change, or at least were before mass media required us all to mimic Hollywood images. But ideas did change, took root; civil rights were expanded; there was some redistribution of wealth and/or land.  In France, the Revolution left behind a secularization, universal education, the metric system of weights and measures, and governmental centralization that is still in place, and, thanks to the Napoleonic Empire, was spread all around Europe.  In both China and Russia, the peasants got land and permission to engage in some capitalistic behavior, in exchange for which the Party was allowed to stay in power.  What were once revolutionary symbols - the Pledge of Allegiance, the Star Spangled Banner, the Marseillaise, "Liberty, Equality, Fraternity" - become the national liturgy.  And each revolution "proves" that revolution can work - if you just get it right, so maybe next time...

And the memory of the Great Revolution is enshrined, if not downright embalmed in holy incense, as a sacred time when people were unified and pure.  Or as a time of amazing excitement and brotherhood, such as never has been known since.  It is a Golden Age.  Except, of course, to the families of those who were killed.  But who's listening to them?  After all, "You can't make an omelette without breaking a few eggs" - that came out of the French Revolution, too.

09 October 2014

Anatomy of Revolution, Part 1


As well as a writer and omnivorous reader, I'm an historian by trade, and I love patterns in history. Searching down and matching up cross-cultural, cross-chronological patterns is my specialty.  And there are a lot more patterns than people are aware of, because (1)  we always like to think that we (our generation, country, tribe, religion, etc.) are unique and (2) we often get the pattern wrong.  And we generally get it wrong because we're trying to get the pattern to match a predetermined belief system.

For example:  There's an illusion that revolutions are started by the poor and downtrodden masses, who have finally had enough and Rise Up! against the oppressor, and all hell breaks loose.  Sorry. That's not how it works.   As Leon Trotsky once said, "The mere existence of privations is not enough to cause an insurrection:  if it were, the masses would always be in revolt."

Delacroix - Liberty Leading the People

Nor do revolutions erupt when societies are at their lowest, economically/socially/morally.  Actually, when things are at their worst, no one has time for revolution.  Survival takes up everyone's time and energy. Instead, revolutions occur just as things are, finally, getting better.  And they are launched not by the masses, but by a thin wedge - actually many thin wedges - of which the most common are intellectuals (sometimes, but not always, of the upper classes, socially and/or economically), grumbling property owners, radicals, and extremists who - SPOILER ALERT - would not be satisfied if God came down from heaven and gave them everything they claim to be their heart's desire.

Crane Brinton (1898-1968)
Back in 1938, Crane Brinton, a history professor at Harvard University, wrote a book called "Anatomy of Revolution".  He revised it in 1965, and I only wish he had lived long enough to incorporate the Chinese Cultural Revolution in it as well.  Basically, he compared the English Civil war of 1642-1651, the American Revolution of 1765-1783, the French Revolution of 1789-1799, and the Russian Revolution of 1917-1922, and found significant patterns that ran through all of these.  He compared revolution to a fever, and he wasn't far wrong.  I'm not going to use all of his jargon, and I am going to simplify some things and add others, but here's the general run-down, in case something strikes you as familiar, or potential, or possible.  Personally, I find predicting revolutions far more practical, although much less hilarious, than predicting apocalypses.

The Pre-conditions of Most Major Revolutions:

In every revolution  (Britain, Colonial America, France, Mexico, Russia, and China), the economy was actually improving before the revolution.  BUT as things got better, people felt more discontented than they did when they were starving to death and could only focus on food.  Now they had food, and they started wanting more.  They were hopeful for the future, but they felt they were forced to accept less RIGHT NOW than what they hoped for.  And (sorry if this comes as a shock) they always blamed it on the government in power.

Brinton said that, in each case, the Old Regime was:
  • Economically weak - the government had deficits and/or debts and had to enforce taxes, which everyone hated.  
  • Louis XVI of France
    • NOTE:  In most countries, taxes were paid almost entirely by the poor, even though, throughout pre-revolutionary history the 5% wealthy/middle class owning 95% of the wealth was the norm. One of the purposes, and major achievements, of revolutions was to change those statistics significantly.  For one thing, today we EXPECT there to be a substantial middle class, and are worried when there isn't.  Thank the American and French Revolutions for that one, folks.  
  • Politically weak - the government was ineffective and could not enforce policy.  
    • NOTE:  this was especially true in governments that were based on hereditary royalty, which almost always eventually run out of steam, not to mention genetic material. 
  • Intellectually deserted - the intelligentsia (scholars, thinkers, some artists) gave up on the way their society operated and joined the reformers, speaking out against the government, often (especially in France and Russia) sawing off the branch they were sitting on.  
  • Riddled with class antagonism - there was a growing bitterness between the social/economic classes, with the classes closest to one another being the most hostile to each other.  (Basically, the poor don't have the time to hate the rich, they're just trying to survive; and the rich can easily ignore the poor, because they hardly ever see them.)
The Revolution Begins

Zapata in Cuernevaca
So all this is stewing away, and then a symbolic action rallies the people against the old regime.  The Boston Tea Party; the taking of the Bastille; the Petrograd strikes in February, 1917; Viva Zapata!; the Guangzhou Uprising in China of 1927; the mass rallies of the Cultural Revolution.  These are followed by planned "spontaneous" revolts (usually carefully orchestrated by the intellectual elite), and the government can't repress the rebellion without a level of violence that they fear will lead to total revolution. But total revolution happens anyway.  And the government... succumbs.

Change to Moderates

Charles I on trial for his life in 1649
In France, the Legislative Assembly ruled until 1792; in China, in 1911, the Qing Dynasty fell and Sun-Yat Sen became first President of the Republic; Charles I of England was held prisoner by Parliament, which ruled the country; Francisco Madero, a wealthy reformer, became President of Mexico; in Russia, Alexander Kerensky took over the Provisional Government.  In all of these and more the moderates quickly took over the mechanism of government.  Everyone celebrates!  "Bliss was it in that dawn to be alive, But to be young was very heaven!" (Wordsworth)  Everything is changing!  New constitutions!  New institutions!  Sometimes a new war!

BUT there's always somebody who isn't happy, whether you want to call them radicals or extremists or what ever other name is popular. Two VERY important facts:
  • The moderates fail to - and indeed cannot - satisfy those who insist on further changes because
  • the moderates want to/must maintain government, and the radicals want to destroy it. (Or at least the radicals want to destroy the moderates' government.) 
The honeymoon period is brief, sometimes as brief as a heartbeat.  In Mexico, President Madero was assassinated by his generalissimo successor Huerta, who claimed that the former President had gotten caught in an accidental crossfire; In 1911 China, Sun Yat-Sen was ousted by the old warlord Yuan Shi-kai in a matter of days.  (Sun Yat-Sen, no fool, resigned rather than stick around to be killed.)  In 1917 Russia, Lenin and the Bolsheviks got rid of Kerensky's government within months. In France, Robespierre took over the Committee of Public Safety...

And in all cases, any members of the former royal house still in the country get imprisoned and/or executed.

And now the Extremists, self-righteous, self-assured, irreproachable, illimitable and insatiable, are coming...

More next time.