Halloween: The (Literary) Flip Side

 by Steve Liskow

As crime/mystery writers, we've all probably written our share of Halloween-themed stories. Even if they don't sell, they're a convenient writing prompt when the cuboard is otherwise bare. Halloween, a week before Guy Fawkes Day for the British and only another week to Veterans' Day. Halloween and Samhain have become the autumnal duet, the night before All Saints' Day.

But what about the B-side, exactly six months earlier? Many writers have used that one, too, even though we may not notice it as readily.

Christianity has borrowed (Okay, stolen) from other religions since the beginning. Christmas and the Winter Solstice have merged. The vernal equinox, the myth of Mithras, Beltane, and various fertility rites have become Easter. But the writer's favorite may be Walpurgisnacht, April 30. Walpurga (various spellings) was a Polish priest canonized by the Catholic church centuries ago. Tradition asserts that the supernatural forces roam free on that night, and celebrants in parts of Europe light bonfires to keep the evil spirits at bay. And many writers have mixed the elements into stories we all know.

In the early English calendar, "Midsummer," which we'd expect to be in early August, was actually May first, a fertility rite (As in Stravinsky's "Rite of Spring"), with the Maypole that Nathaniel Hawthorne erected in Merrymount for one of his short stories.

Midsummer day followed Walpurgisnacht (April 30, remember?) and A Midsummer Night's Dream chronicles the night on which Shakespeare's young lovers get lost in the woods outside Athens so Oberon, Titania and Puck can cast spells upon them and the rude mechanicals. It all leads to a happy ending, though. Theseus marries Hippolyta, Lysander marries Hermia, and Demetrius marries Helena, all on May 1, presumably fruitful unions. I directed  the play in 1993 and played Wall in another production in 2001.

Sometime between those two productions, I worked with a director and a co-producer to wrestle Goethe's Faust, the two-part epic, down to a manageable length for a one-night presentation. The work is over 11,000 lines, nearly three times as long as Hamlet, Shakespeare's longest play, and we managed to cut over half of it and remain coherent. Goethe names a scene in Part I  "Walpurgisnacht," and a scene in Part II "Classical Walpurgisnacht." It was appropriate for our production, a summer show in a non-air-conditioned factory. With the stage lights, it was hot as hell. 

That same Walpurgisnacht is the day Bram Stoker sends the unsuspecting Jonathan Harker to Transylvania to visit Count Dracula's castle. Several beautiful women approach him with bad intentions, but the Count stops him before they can enjoy the fresh young blood he wants for himself.

More recently, Edward Albee's Who's Afraid of Virginia Woolf? has three acts, and Albee called the second one "Walpurgisnacht." It follows "Fun and Games," in which Geroge and Martha welcome the unsuspecting Nick and Honey into their home. It's where the brutal psychological battle takes place, leading to "The Exorcism," in which George finally gets the upper hand on Martha and demolishes their own life of lies and delusions. The first act has lots of humor, but people tend to forget that when the demons come out to dance later on. I directed the play in 1996, one of my favorite projects. 

Last, and probably least, a case I only discovered last week when I was researching this post, Black Sabbath's perennial FM hit "War Pigs" was originally titled "Walpurgisnacht." I'm guessing they changed it because Ozzy Osbourne couldn't pronounce it.

Have you ever tried a Walpurgisnacht story? What other tales have I missed?