25 November 2015

America First


Couple of things led to this week's musing. After my speculations about the Duke of Windsor's political sympathies. Eve Fisher suggested John Gunther's INSIDE EUROPE (1938) for a good picture of the rise of fascism, and then she wrote wrote a column about anarchist history - how none of it develops in a vacuum. This was followed by Jan Grape's piece on terrorism, and then there was Donald Trump's widely-reported prescription for a register of Syrian refugees, and bringing back waterboarding. It doesn't matter what you or I think of Trump, or what we think about torture, for that matter, or immigration policy, or radical salafist Islam. Certainly there's a debate to be had about national security, but that's another conversation. Right now, let's talk about the hysteria index. This doesn't exist in a vacuum, either, or outside historical context.


We've got a long track record in this country of what Harry Truman once called Creeping Meatballism. Examples go back to the Know-Nothings, a nativist, anti-Catholic political party of the 1850's. One constant is fear of the Other, as in the captive narratives that were popular after the Deerfield Raid in 1704, white women and children carried off by Indians, and much the same sentiment as No Irish Need Apply or the Chinese Exclusion Act or Jim Crow laws, or various incarnations of the Red Scare. It boils down to marketing skills, and the lowest common denominator.

Charles Lindbergh got famous three times. First, for his solo flight across the Atlantic, then when his son was kidnapped, and last, for his active engagement with the America First Committee, established in 1940 to keep the U.S. out of any European war. Although there was plenty of isolationist feeling in the country, or at least a strong bent toward neutrality, in the end America First damaged Lindbergh's reputation and later legacy, because he was not only an admirer of Germany and an apologist for Hitler's rearmament policies, but he ascribed support for the war to the Jewish influence. This echoed the anti-Semitism of the more notorious America Firsters - one, Laura Ingalls (not the LITTLE HOUSE ON THE PRAIRIE writer) went to jail for sedition after Pearl Harbor, because she'd taken money from Nazi spymasters.

Joe McCarthy might seem a little obvious, and more than a little below the salt, which is why he was written off as a blowhard at first, but there was nothing ridiculous about him, not if you got tarred with the Commie brush. The blacklist was used to settle a lot of scores, and nobody's motives were pure, so you wonder how come it provoked so much fevered melodrama. What gets lost, or eroded over time, is the actual experience people lived through, the climate of paranoia and lynch law. That's why survivors on both sides of the quarrel still hold a grudge.  

Generally speaking, I'd guess you could make a pretty good case that this kind of phenomenon arises in times of uncertainty. As a friend of mine once remarked, people don't have much tolerance for ambiguity. The more complicated and intractable the problem, the more likely it appears to encourage simple-minded posturing and wishful thinking. "The cheaper the crook, the gaudier the patter," Spade says, which holds true for any unserious argument.

The world, which seems to lie before us like a land of dreams, is in fact an increasingly ambiguous and treacherous place, and we don't have too many navigational aids. Is there any such animal as True North? I can't say. The difficulty with taking refuge or comfort in
certitude, is that the goalposts are gonna move. There's no sure thing. Orthodoxy is snake oil. The received wisdom is a high-mileage trade-in with too many previous owners. The evidence of your own senses is open to question. It depends what's in the drinking water. In other words, we've got a trust issue. Somebody comes down from the mountaintop, you have reason to wonder whether the air up there's too thin to breathe.

We prefer to imagine it's all those other guys who are so gullible, and open to suggestion. Truth is, there's probably a closet jihadi in each of us - not in the literal sense, the Islamist moral midgets, but in the sense that each of us harbors a need to be protected, inside the mouth of the cave, safe from predators. Told it's okay. Better perhaps to know too little than too much, and not to be challenged by a world that doesn't conform to our hermetic comforts. The jihadi is sealed off, at a remove. I'm sure there's a psychological term for it. Inversion? It's reassuring, and self-contained. It feeds off its own inner heat, it has no outside frame of reference.

We're talking, I believe, about a defense mechanism. A reaction to uncertainty and confusion, and the loss of confidence. An arrested mania, a retreat. Why not call it a pathology? There's a fascinating book called EXTRAORDINARY POPULAR DELUSIONS AND THE MADNESS OF CROWDS. We might reflect on this, in our fortress mentality. These are uneasy times. They conjure up bafflement.

DavidEdgerleyGates.com

3 comments:

  1. The father of a classmate was convinced that Joe McCarthy was right but more so: Anyone who disagreed about anything must be a communist. And I disagreed with him about that.

    Most people don’t realize the anti-German, anti-Irish, anti-Catholic Know Nothings who held the Washington Monument hostage, became the foundation for a modern political party. Some things changed; some thing didn’t.

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  2. God knows the internet has not helped with this cave mentality: Facebook starts out as a huge net of people you know/knew/want to know and then, little by little, turns into an echo chamber as people limit their contacts to those they agree with, and today politics seems to be the main dividing line. Each side ramps up the hysteria over one incident or another until everyone's screaming - but at some point, you realize you're just screaming at your own kind, who all agree with you, and that (plus the point that screaming does not work that well) makes it pretty useless, except to keep the hive humming.

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  3. Woody Guthrie wrote a song about Lindbergh in which he said, approx. "When he says America First he means America Next."

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